Friday, January 6, 2012

were we all led that way?

Epiphany: from the Greek ἐπιφάνεια, epiphaneia, meaning "appearance" or "manifestation." (I like the word manifestation myself. Also, Rebecca, if you read this, you could probably say more about the Greek than I can.)

When I think of epiphany, I think of two things:

1. In the Western churches, we celebrate the feast of the three kings today. The Eastern churches celebrate Christ's birth today. Either way, if you celebrate: Happy Epiphany! Have an icon:


















Have also a wee bit of Eliot:

All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly,
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.

2. And also, have some Joyce:
A girl stood before him in midstream, alone and still, gazing out to sea. She seemed like one whom magic had changed into the likeness of a strange and beautiful seabird. Her long slender bare legs were delicate as a crane's and pure save where an emerald trail of seaweed had fashioned itself as a sign upon the flesh. Her thighs, fuller and soft-hued as ivory, were bared almost to the hips, where the white fringes of her drawers were like feathering of soft white down. Her slate-blue skirts were kilted boldly about her waist and dovetailed behind her. Her bosom was as a bird's, soft and slight, slight and soft as the breast of some dark-plumaged dove. But her long fair hair was girlish: and girlish, and touched with the wonder of mortal beauty, her face.
She was alone and still, gazing out to sea; and when she felt his presence and the worship of his eyes her eyes turned to him in quiet sufferance of his gaze, without shame or wantonness. Long, long she suffered his gaze and then quietly withdrew her eyes from his and bent them towards the stream, gently stirring the water with her foot hither and thither. The first faint noise of gently moving water broke the silence, low and faint and whispering, faint as the bells of sleep; hither and thither, hither and thither; and a faint flame trembled on her cheek.
-- Heavenly God! cried Stephen's soul, in an outburst of profane joy.



4 comments:

  1. Thank you, and happy Epiphany.

    When I think of Epiphany, I tend to think of George Mackay Brown:

    The red king
    Came to a great water. He said,
    Here the journey ends.
    No keel or skipper on this shore.

    The yellow king
    Halted under a hill. He said,
    Turn the camels round.
    Beyond, ice summits only.

    The black king
    Knocked on a city gate. He said,
    All roads stop here.
    These are gravestones, no inn.

    The three kings
    Met under a dry star.
    There, at midnight,
    The star began its singing.

    The three kings
    Suffered salt, snow, skulls.
    They suffered the silence
    Before the first word.

    A Calendar of Kings is also good-- it does take the whole year to get to Christmas, after all.

    And you might like George Seferis and Epiphany 1937.

    Although it's curious, for a holiday that, liturgically speaking, is second only to Easter in the joy-and-glory celebrations, how ambivalent the modern poets are about that journey.

    It's a tradition in our house to watch "Amahl and the Night Visitors" on Epiphany night:
    "From far away we come and farther we must go.
    How far... how far... my crystal star?
    The shepherd dreams inside the fold.
    Cold are the sands by the silent sea.
    Frozen the incense in our frozen hands, heavy the gold.
    How far... how far... my crystal star?"

    And of course, "This Is my Box" (spouse's favorite) and "Have you seen a child" (on the same clip).

    That's probably enough link-spam for one night; and now that I look at the clock, Epiphany is over anyway. So, happy Epiphany season, and may Ordinary Time bring you its own satisfactions (no, I won't quote Auden at you, there has to be an end to this sometime!).

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  2. Mmm, that's good Joyce.

    Is it just me, or is the middle king (Melchior?) having a way better time than the other two? I'm guessing he's not carrying a box full of gold.

    I think my favourite thing about the Epiphany part of the Christmas story is that it takes a while. Originally it bothered me that it wasn't all neatly timed so that the three kings would arrive on Christmas, perhaps 30 minutes after the birth so that Mary would have some time to compose herself before seeing foreign dignitaries. But now, knowing the way the world works a bit better, I like that the wondrous thing happens and not everyone knows right away. It takes a while; peace and truth and clarity don't spread to every corner of the world the instant they exist. These things need patience and diligence, and sometimes the amazing thing we're waiting for has already happened and we just don't know about it yet. These are good thoughts.

    (It's also the only story I can think of in which people from the eastern lands travel west in search of spiritual enlightenment instead of the other way around. And now I have weird 'Nazarene kung fu' ideas in my head.)

    Happy post-Epiphany weekend!

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  3. In the Western churches, we celebrate the feast of the three kings today. The Eastern churches celebrate Christ's birth today.

    Er, it's more complicated than that.

    In fact the Eastern churches celebrate the birth of Christ at Christmas on the same date as all other churches, that is, on December 25. That this falls on January 7 (not January 6!) for those churches keeping the Julian calendar, by no means all Orthodox churches, doesn't change that.

    What the Orthodox church celebrates on January 6 is not the birth of Christ, but His baptism in the Jordan (as an adult): the Theophany "appearing of God" or Epiphany.

    The calendar mismatch makes it very easy to confuse this-- I write letters to the papers every year. It must have been worse before 1900 when Julian Christmas fell on the 6th, except that there wasn't so much international news around at the time.

    In the Orthodox church the Three Kings arrive early, right at the birth.

    All this used to be one twelve-day-long feast in both East and West, but the feasts have become separated and the emphasis laid differently in different traditions.

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  4. @irinarempt: Thanks for the clarification--should have known that it was more complicated than that.

    @Amaryllis: Lovely, as always. :)

    @Will: Yeah, the other two do look a bit constipated, don't they?
    Your comment hits on something that I've thought a lot about--the idea of process in Christianity, that it takes a while for us to become Christ-like, for example. It's really too early for me to even start thinking about that in depth, but maybe I'll write something about it.

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